From Transaction to Relation: The I-Thou Philosophy as Our Path to a Living Future

The Cry of a Disconnected World

By Andrew Klein   20th November 2025

We navigate a landscape of profound disconnection. We witness it in the escalating drumbeat of environmental crises, the deep wells of loneliness within our hyper-connected societies, and the transactional nature of so much of our daily existence. We have been conditioned to relate to nature as a warehouse of resources, to our colleagues as functions in an organizational chart, and even to ourselves as projects to be optimized. This rupture is not merely a social or political problem; it is a philosophical and spiritual one. At its heart lies a fundamental way of seeing the world that the philosopher Martin Buber identified as the “I-It” relationship. But there is another way, a path that leads not to extraction and isolation, but to sustainability, reverence, and a future worth having: the path of the “I-Thou.”

The Two Worlds We Inhabit: I-It and I-Thou

In his seminal 1923 work, “I and Thou”, Martin Buber proposed that human beings inhabit the world through two fundamentally different modes of relation. The first is the I-It Relationship, the realm of experience and utility. In this mode, we engage with the world, other people, and even aspects of ourselves as objects, instruments, or means to an end. The “It” is something to be analyzed, used, and experienced. This mode is essential for navigating daily life—it allows us to perform tasks, operate technology, and manage systems. There is nothing inherently wrong with the I-It; we cannot function without it. The danger arises when it becomes our only way of engaging with existence, reducing the rich tapestry of life to a series of cold, functional transactions.

In stark contrast lies the I-Thou Relationship, the realm of encounter and mutuality. Here, we meet another being—a person, a tree, an animal, a work of art—in its entirety, without agenda or pretense. We engage in a genuine, reciprocal dialogue where both parties are fully present. Buber described this not as simply looking at another, but as standing in a living, responsive relationship with another. In an I-Thou encounter, we recognize the inherent worth and uniqueness of the other, acknowledging that they exist not for our use, but in their own right. This relationship is characterized by mutuality, directness, presence, and a sense of the ineffable.

The difference between these two stances is everything. An I-It engagement is transactional, functional, and analytical, focused on utility, outcomes, and efficiency, viewing the other as an object or a tool. It requires a stance of detachment and objectivity. For example, a manager viewing an employee as a replaceable “resource” to maximize output is operating firmly in the I-It realm.

Conversely, an I-Thou engagement is mutual, reciprocal, and dialogical. Its focus is on presence, connection, and inherent worth, viewing the other as a unique and whole being. This requires a stance of vulnerability, empathy, and authenticity. A leader engaging with an employee with genuine empathy, recognizing their unique potential and struggles, is stepping into an I-Thou relationship.

Why This Shift is Not Merely Philosophical, but a Survival Imperative

Moving from a dominant I-It orientation to one that can embrace I-Thou is not an abstract intellectual exercise. It is the fundamental pivot required to address the most pressing challenges of our time.

· For Ecological Sustainability: An I-It perspective views nature as a collection of “resources”—water, timber, minerals—to be used for human benefit. This has led directly to the exploitation, pollution, and degradation of our planetary life-support systems. Shifting to an I-Thou relationship with nature means recognizing the natural world as a “Thou”—a living, breathing community of life with which we are in a reciprocal relationship. This fosters true stewardship and ecological humility, moving us beyond utilitarian resource management to a deep appreciation for planetary boundaries and the rights of nature.

· For Social Cohesion and Justice: When we relate to other people as “Its,” we create cultures of objectification, exploitation, and prejudice. This dynamic obscures our common humanity and allows injustice to flourish. The I-Thou encounter, however, is one of “confirmation”—it acknowledges the other person in their uniqueness and potential, fostering a deep sense of validation and connection. This is the foundation for building communities where individuals are valued not for their utility, but for their inherent humanity.

· For Personal Fulfillment: A life lived solely in the world of I-It is a life of alienation and loneliness. We risk becoming hollowed out, defined by what we have and what we accomplish rather than who we are in connection with others. Buber believed that “all real living is meeting” and that it is only in relationship that we become fully human. The I-Thou encounter nourishes our being, providing the meaning, purpose, and authentic connection that are essential for human flourishing.

Cultivating I-Thou in a World of It: Practical Pathways

We cannot live in a perpetual state of I-Thou, nor should we try. The practicalities of life require the I-It mode. The goal is to cultivate the capacity for genuine encounter and to bring the spirit of the I-Thou into the various domains of our lives. The pathway involves concrete shifts in our behaviour and focus.

We must move from a stance of detachment and objectivity to one of vulnerability and empathy. Our engagement should shift from being transactional and functional to mutual and dialogical. The primary focus must evolve from utility and efficiency to presence and inherent worth. For instance, in leadership, this means the practical pathway is to move from transactional management, where an employee is a resource, to transformational leadership, where a leader engages with empathy. In our relationship with the environment, the pathway is to move from resource management, which views nature as a commodity, to rights of nature advocacy, which recognizes the environment as a living entity with which we are in a reciprocal relationship. In commerce, it is the shift from basing relationships on one-off transactions to building them on a foundation of authentic engagement and mutual value.

The Promise of a Thou-World

The shift from I-It to I-Thou is the most critical work of our age. It is a quiet revolution that begins not in halls of power, but in the human heart. It is the choice to meet a stranger with open curiosity, to walk through a forest with reverence, and to lead with empathy rather than mere efficiency.

This is not a call to abandon practicality, but to infuse it with purpose and meaning. It is an invitation to heal the deep fractures in our world by healing our way of relating to it. When we meet the world as “Thou,” we acknowledge a sacred bond of interconnectedness. We become participants in a living universe, responsible not just for our own survival, but for the flourishing of all beings. This is the foundation for a sustainable, reverent, and truly human future. It is a future where, as Buber might say, we do not merely exist side-by-side, but truly meet, and in that meeting, find our way home.

The Unknowable Mind of God: Herem, the Jewish-Roman Wars, and the Peril of Certainty

By Andrew Klein 

Throughout history, the most devastating human violence has often been sanctified by the conviction of divine sanction. The claim to know the will of God has provided a potent justification for conquest and destruction. Nowhere is this tension more starkly presented than in the Hebrew Bible’s concept of Herem and the subsequent catastrophic history of the Jewish-Roman wars. These events form a critical case study in the human tendency to weaponize faith, and the tragic outcomes that arise when mortal beings conflate their own political and military ambitions with the unknowable mind of the divine.

The Challenge of Herem: Divine Command or Human Interpretation?

The term Herem (Hebrew: חֵרֶם), often translated as “the ban,” refers to the practice of devoting something or someone to God, often through total destruction. In the biblical narratives of conquest, this meant that conquered cities—including their inhabitants, livestock, and possessions—were to be utterly annihilated.

We see this commanded in Deuteronomy 20:16-18, targeting the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites. The stated justification was to prevent the corruption of Israelite religion through idolatry and “detestable” practices like child sacrifice. This was enacted in the first major conquest of the Promised Land, as recorded in Joshua 6:17-21, where the city of Jericho was completely destroyed, with everything devoted to God. Another key instance is in 1 Samuel 15:1-3, where the Amalekites and all their possessions were placed under Herem as punishment for their ancient aggression against Israel after the Exodus.

For millennia, theologians have grappled with these texts. The debates are multifaceted. Some scholars argue for a Hyperbolic Interpretation, suggesting the language of total destruction was a form of ancient military rhetoric, not literal history. They point to the fact that many of the supposedly annihilated groups continue to appear in the subsequent narrative of the Book of Judges. Others propose a Contextual Judgment, asserting God’s right to act as a divine judge against cultures engaged in morally corrupt practices, with Israel serving as the instrument of divine wrath. A third view, influential in Christian theology, is that of Revelational Evolution, which holds that God accommodated his message to the primitive understanding of ancient people, with the ultimate revelation of God’s non-violent character coming through Jesus Christ.

These debates reveal a fundamental struggle: are these texts a record of God’s direct command, or a human attempt to justify a brutal military campaign by framing it as a divine decree? The assertion that one knows the answer with absolute certainty is the first step on a dangerous path.

The Crucible of Failure: The Jewish-Roman Wars and the Reinterpretation of Herem

The catastrophic Jewish-Roman Wars (66-73 CE and 132-135 CE) served as a brutal historical test for the theology of divinely-sanctioned war. Many Jewish rebels, particularly the Zealots, were fueled by a fervent belief that God would intervene on their behalf, just as He had for Joshua. They saw their struggle against Rome as a new holy war with divine approval.

The outcome was the opposite of their expectations. The wars ended in utter devastation: the destruction of the Second Temple in 70 CE, the massacre and enslavement of countless Jews, and the final crushing of the Bar Kokhba revolt. The failure was not just military; it was theological. The belief that God was guaranteed to fight for them in a holy war had resulted in national catastrophe.

This disaster forced a profound rethinking of the Herem tradition within Rabbinic Judaism. Theologians made several critical theological adjustments:

1. The Typology of War: They created a distinction between commanded wars (like Joshua’s conquest) and discretionary wars. The majority opinion held that commanded wars were a thing of the past, effectively limiting the application of Herem to a unique, bygone era.

2. From Physical to Spiritual Herem: The term Herem itself was transformed. It ceased to refer to physical destruction in war and was repurposed to mean excommunication—the spiritual separation of an individual from the religious community for severe transgressions. The weapon of destruction became a tool of spiritual discipline.

3. The “Three Oaths”: A powerful rabbinic tradition instructed Jews not to rebel against the nations they lived among nor to attempt to “end the times” by forcibly returning to Zion. This was a direct theological response to the disasters of the past, a divine injunction against militant messianism.

This evolution demonstrates a deep wisdom. Faced with the failure of a literal, militant interpretation, Jewish scholars did not abandon their texts; they reinterpreted them. They acknowledged that the mind of God was more complex than a simple promise of military victory.

Conclusion: The Arrogance of Certainty and the Humility of the Seeker

The journey from the Herem of Joshua to the spiritual Herem of the Talmud offers a timeless lesson. It highlights the profound danger inherent in any claim to possess certain knowledge of God’s will in human conflict. The belief that one is an unquestionable instrument of the divine leads to the most horrific outcomes.

The divine creative force transcends human political and tribal boundaries. To claim that this force exclusively sanctions one nation’s conquests is the height of arrogance. It is to shrink the infinite into a flag or a slogan.

Our role is not to claim knowledge of God’s mind, but to engage with our traditions with critical empathy. We must explore the contexts, understand the debates, and recognize the human hands that have written every sacred text. The true path lies not in the certainty that justifies violence, but in the humble pursuit of wisdom that champions peace.

Tales from the Imperial City – Warring States Period

Letter from the Archives from one Soo- Bee (General) to his Lady known only as the Lady of Ahn … ….. This letter was never delivered as Soo- Bee moved too quickly and had not been made aware of the attack against his own Village where his Family and ordinary livelihood was destroyed after betrayal by Eunuchs who had been taken as prisoners earlier against the advice of Soo- Bee.

It was felt appropriate not to inform the old man of his misfortune for fear of his efficiency and loyalty coming into question. Had one troubled to consult Soo-Bee rather than decide for him, life would have been much different and that now referred to as interesting times by Scholars would not have developed, for such things were regarded as ‘troubling times ‘ by the old man who preferred the Art of Tea drinking to the Art of War .

“Letter to Home

I greet you with the affection and loyalty of a Dragon to the Phoenix. I send you my love as a Tiger guarding his Dragon and adore you as an Ox serves and adores the One that allows him to eat gently whilst pulling the plough that will feed the family.

As a man I send you all my undying love and affection and miss the times that we shared a meal, the times that we spend watching our Garden grow and the laughter of all that were under our roof.

I have little time to go into the details of all that has occurred, it has been troubling to me, and I fear that upon my return you will find me a man much changed. I know find that the silences keep me awake and I wait eagerly for the sun to rise in the morning knowing that I have lived through another night which in time will bring me home to that which is ours.

Those that the emperor has entrusted to my care have become sons and daughters, I smile thinking of them regarding you as a ‘Mother’ to them. I eat the same food and wear the same clothing out of respect for that which they will face. I am with them at all times yet eat alone for I seek not to share a meal with another until I find my way home .

I have learned many things about myself and the world that we had not yet met. The frontier is indeed a very large area and though people we meet look different in appearance and some of the men have full beards and flowing robes, they are men none the less and they too have families much like ours.

I have found that though we may consider ourselves well ensconced in our Middle Kingdom, we are surrounded by vibrant cultures that superficially appear different but have much the same aims.

Trade and the exchange of ideas that benefit all is one major reason for protecting the Silk and keeping open all opportunities to communicate with the rest of the world. We trade is silk and spices, tea and other items regarded as precious. Those belonging to other Kingdom’s trade in those things that nature allows them to grow or dig out of the ground.

I have found it important to learn the languages and customs of those that I meet to ensure that none of our Sons or Daughters come to harm for the lack of understanding.

It has been at times terrible finding those that would not reason and being forced into defending our home so far away. There is no glory in death, and no man speaks of the glories of the Empire when he lies in another’s arm breathing his last. Mostly they talk of their mothers and those they will miss most here and I hope that their Ancestors will greet them kindly.

The full moon looks much the same from anywhere that we have ventured, and it makes me feel strange to know that you will be looking at the same Moon , yet separated by many li in distance. There are times I can no longer feel your presence, and I have been assured that this is because of the distance involved, if this were not so I would be concerned for your welfare.

I have become an old man, yet in my mind I feel vibrant and alive. I take no pleasure in any of this; Guarding the Frontiers should one day no longer needed as we will be able to build bridges of harmony and peace rather than ramparts for war.

War is not a game, nor a sport for pleasure. It is killing, the taking of a life of another. I have become very conscious of how very precious all life truly is, for I know that some claim this to be a glorious enterprise and see a field strewn with corpses as vindication for their plans and dreams. I see their dreams as nothing more than nightmares, nightmares that will last for generations and will bring trouble to the doors of those that encourage or profit form such ill begotten ventures.

I must rush now for the ‘children ‘are waking and I must ensure that all are fed properly and that all are as comfortable as possible. I will endeavour to bring them all home, for I fear the loss of one as much as I fear the loss of many and this fear haunts me.

I long for the day that I return to our Village, your House and our Family. I hope that you will allow me time to adjust and become again the man that I was before being send from you.

I have never been over demonstrative in my affections, and I regret this now, for I long to feel your touch on my arm and to see your smile brighten my day. I will become a better man for I have learned that any culture can only function well when ‘Mothers ‘are safe and able to perform that which they do so well. The building of families being a task not easily undertaken by a man that suffers from the instinct to hunt and to bring down prey. We are past such primitive beginnings and should endeavour to teach those things that benefit all.

As for me, I long to sleep anywhere near or in our ‘Home ‘and do not seek to disturb the tranquillity there in until I have left this nightmare behind. “

Soo- Bee, Winter Period Open Road Journeys

The Miracle You Carry

By Andrew Klein 2025

Is this the season for miracles? Must they be grand, theatrical, and confined to a calendar?

Perhaps we have been looking for them in the wrong places.

The most profound miracles are not in the parting of seas or the moving of mountains. Those are spectacles, demonstrations of power often told to impress or control. The truest miracles are a state of mind—a shared recognition between people that raises our awareness of each other as worthy, connected beings under the same sun.

The most impressive miracles are those of the heart. They carry no price tag because their value is beyond any coin. They are the currency of our shared humanity.

If you believe you carry a spark of the divine within you—if you feel empathy for the life that surrounds you—then you possess the capacity to be the miracle you wish to see. You can enrich not only your own life but the lives of all you touch.

I do not profess to know all the answers. I am a man with more questions than certainties. But I have learned this: great miracles begin with small, conscious choices. They start with a smile held back too long, a gesture of goodwill offered without expectation. From these tiny seeds, a whole new world of opportunity can grow.

I am talking about the miracles of the heart. The small, daily deeds that add immeasurable quality to the lives around us.

Biologically, we all have a heart—a muscle essential to life. But I speak of the Heart, the core of our common humanity. This is the Heart that brings us together and makes it possible to create miracles every single day. This is the spirit that allows us to feel the joy of connection, not just for a few frenzied days of the year, but as a constant, guiding light.

So, do not wait for a miracle to descend from the heavens.

Be the miracle.

Reach out. Touch another life with gentle understanding and a willingness to listen. Find that miracle in your own Heart, and you will suddenly see it reflected in the eyes of others.

The season for miracles is not December. It is now. And the most powerful one is the one you already carry within you.

The River

I met Johnson some years ago, we were both young men ready to face the world. We met in rather unusual circumstances for we were both seeing the same surgeon at the time.

Johnson was a tall, healthy looking fellow who had unfortunately suffered from a wound of some kind whilst serving with his Regiment in India. This injury caused him considerable discomfort and forced him at times to resort to a cane for support. He never discussed his exploits in India nor seemed to take much pleasure in regaling me with stories of his Regiment, its customs and history as was common among many of the younger Officers.

As I grew to know him we made it a habit to meet on the odd occasion to discuss our varied plans for the future and discuss our experiences of the world, though Johnson was particular in avoiding his time with the Regiment.

He was a pleasant fellow, had it not been for his physical handicap, he could have taken on the world.

I kept in touch with him for a period of about four years and noticed that there had been a general decline both in his bearing and demeanour, especially towards the end of our acquaintance.

I can vividly recall our last meeting over a whiskey and a good cigar when he told me about a dream that he had a short while prior to our talk. I do now recall that he looked rather drawn, a little thin, a man that had kept many late hours in search of some illusive substance.

But his voice and eyes betrayed something of the vigour that I thought he had lost and he spoke with renewed enthusiasm.

Johnson told me that had a dream which had been as close to reality as possible, in which is intercourse with the world, his dream world was as real to him as you or I might have whilst taking a rejuvenating walk in the country. I still have a good recollection of his tale as it was impossible not to be taken in by his extra ordinary description of what had occurred.

“ I had for some time now very little sleep and found that my body and even more so my spirit being drained by my constant physical discomfort and hindered abilities . Of course my physical condition was very much at odds with the mental picture that I had composed of myself.

Every day I found it harder to face other people for whom I was no more than an object of curiosity or even worse, noble pity.

Like all young men of my time, I had high hopes for myself and was even prepared to take great physical risks if they were of my own making and involved me as a person. My former life with the Regiment was over and India was no more than a moment in time, for I knew that this particular phase of my life was truly behind me.

Though this new thirst for activity and involvement was hampered by the reality of my physical condition which had for all purposes become my nemesis, almost taking on its own very nature and hence my desire to overcome this foe that never slept.

I had gone through a period of self- pity that had led me to question why I had deserved this from life, having hardly lived to be prevented from fulfilling my dreams by the doings of others.

I became withdrawn and sullen, seeking comfort in what medical science could offer me for the relief from the physical and mental anguish. You may have noticed that I was slowly fading, becoming a shadow of my former self. I even found it hard to extricate myself from my secure surroundings to attend our congenial meetings.

I had met a young lady who seemed to have some genuine affection for me as a man , but soon found to my dismay that I was of more use as an ornament and device to gain her both recognition for her female companions and rather tedious mother for there was not one moment where this young lady made it a point of personal honour to indicate to her fellows what a jolly good soul she was for caring for a former ‘ warrior ‘ of that class which is seen as acceptable in society .

This entire matter was very distasteful to me personally, for I have little faith in people that seek attachment to others in the vain hope of acquiring some status of personal virtue. This had made my position very clear and I determined to set my own course.

Yet recently things have changed (his eyes glowing with excitement and the old Johnson I had known was back in fine form then).

You see, I had this dream that to me became a reality and now I question whether I am not a sleeper is some convalescent home, having succumbed for the most part to that shell which exploded whilst I was in India. I understand your perplexed look, for I find it difficult to credit it myself. Yet, the idea of being a sleeper who returns to his nightmare waking and in hope of returning to that place and time and condition to that place which his dreams had disclosed. I hardly have words to describe this process for it seems to very different to that reality that we are both accustomed to , though my experiences there being so vivid as any physical experience could be for it rouses the emotions and is remembered in exquisite detail . You may tilt your head in disbelief but I am now convinced that there is a higher, if not very different state of existence to which a man may aspire if he can only find his way there.”

Johnson seemed very rational to me, though is personal fancies were rather strange to me at the time I was determined to hear him out. So there in the comfort of our Club, nursing a whiskey and being somewhat isolated from the every- day clutter or ordinary life Johnson continued ….

“In my other state I found myself perfectly healthy, a fine specimen of a man indeed. I felt exceedingly fine through and through. My body responded to all my commands. I had no pain and no need what- ever to question my abilities and I had overcome my personal nemesis.

I found myself in the luxurious undergrowth of what was a huge forest; I can hardly compare its magnificents with anything here on our little Isle. The trees were incredibly tall with lush green foliage and various forms of moss on their trunks. Wading along a river, I could perceive that this was more than just a river, it was a confluence of many that had become one and its width was immense. The undergrowth was thick and healthy and reaching the banks of that river, roots formed not only a barrier but support against the ravages of flooding should such occur.

On occasion I could see the very soil and observed that it was rich and dark and the very scent in the air smelled of life, moisture and it was so very warm.

The very sky resounded with the cries of a multitude of creatures and I could see many coloured birds of varied sizes not just flying through the trees, but reaching the very sky itself for it was possible to see that so very blue sky from the rivers bank.

Standing quietly for a while I could feel eyes watching me form the trees , not with malice but more with a sense of mutual interest and a keen sense of observation for I was obviously a stranger to these parts . I now believe these to have been some form of monkey and I am annoyed with myself for not being able to name them.

Many an insect made its way along the ground , hurrying the way that insects do with some purpose yet to be understood and the butterflies , yes those butterflies . Their colours and numbers were immense and most spectacular in all their forms, and there is nothing here in old England that could possibly compare to the variety and beauty they exhibited.

The air was moist and very warm, I perspired much and found droplets forming themselves on my brow. Once again I mention this life giving river, for it was clear and refreshing and so very clean as if Paradise itself had formed itself here.

Walking along the bank between this expanse of river and this immense green growth, I suddenly perceived a wonderful and very personal experience. This very place in time gave me a sense of comfort and marvellous peace, such I had not known before. I was doing that for which I now feel that I was created for. Sitting here now with you I know myself to be some form of explorer , a traveller that has returned after some prolonged absence with a great longing to return to the very place that to me has become to very real .”

Johnson went on a great length to explain in detail much of what had occurred to him, drawing maps and indicating distances, a skill which he had acquired as an Officer. And had I not known him previously and had not listened to his explanatory introduction I would have had no doubt what so ever as to his having been there. He was a new man, expecting to resume his quest the moment the opportunity arose.

I lost touch with Johnson about ten years ago, not out neglect on my part but the withdrawal from ordinary society on his.

In fact much of his story told that night had quietly lingered in my memory and only recently I had cause to recall the times we spoke and in particular that very night.

I had been reading the Court Reports in the Times as was my custom and noticed an article having been placed there on behalf of the Coroner of the City of London , requesting public assistance in a rather unusual matter now being investigated by the Metropolitan Police and the Officers of the Coroner .

The article in the paper requested readers to turn their minds to a retired Officer of the British Army in India whose body had been found in what was described as unusual circumstances.

Thus I find myself writing these recollections of my time with Johnson not for the pleasure of it, but to assist in those inquiries that have apparently not just involved the Coroner but has had some impact on his former regiment and the Home Office.

It was stated that Johnson had died in his home, having been found in bed. He had not been socially active and had refrained from intercourse with society except when he was seen buying small items of food and at times very specialised tools for the making of maps and other such items. These activities having been dismissed as eccentricities on his part and always meeting his financial obligations to the tradesmen and others of their class kept the more curious at bay.

He had become a recluse from this world of men , sharing his life with no one and his large house contained all manner of books and artefacts’ that one might reasonably find in the home of any one that had travelled further from our shores then crossing the Channel .

Those that had come into contact with him described him as having the bearing of a man with worldly experience little affected by any impairment.

I have been informed by Inspector Thompson that I should be totally frank in my observations to the Coroner, for now that the Home Office was involved and his Army Records were to be made available to the Coroners Officers, there had been a level of unease felt by certain members of the establishment and bearing this in mind the Coroner himself had come under considerable pressure to see this matter dealt with in the most appropriate manner.

There will be some manner of Inquest into the ‘Death of Johnson’, as the law demands this but the Coroner does have some discretion as to what the media may learn in its turn.

Johnson had been found in bed, as I mentioned. Medical examination of his body showed clear signs of accidental drowning and yet the examination of the water found in his lungs have left the Royal Society somewhat perplexed, for the water having been analysed could not have come from our fair British Isles, being far too pure and giving other hints to those ‘Scientific’ minds attuned to the nature of water. Then, as Inspector Thompson has indicated and shown me a serious of photo graphs of ‘Johnsons’ body. Yes, it was he, the very face I remembered.

As for the number of apparent scars, healed injuries and a more recent wound to his thigh, I am unable to assist either the Police or the Coroner. The Army Medical Records having been provided have been of little service, for it is patently obvious that none of those injuries were acquired during his military career or any other publicly known activities prior to his death. This of course leaves the Coroner at some- what of a loss , as I am not a medical man myself I can only make assumptions as to the very nature of the causes that scarred his body so and as for his drowning ; that is clear and beyond dispute . How he happen to find himself in bed during that process will be open to conjecture.

I personally believe that he returned to his dream and fulfilled whatever ambition he had, returning only to his nightmare when his body demanded it. I recently chanced up a very old map of the ‘ Amazonian Basin ‘, some part of Brazil yet to be fully explored and there in this vast expanse of green coloured areas are lines of blue that indicate the presence of river courses that had been discovered by then . There was also a list of names appended there too and dates of discovery, though I have been told that many earlier names have been changed to appease local political sentiment.

There in the middle of a confusing number of rivers and streams is a little marked river bearing some unpronounceable Portuguese name , which upon inquiry had previously been known as ‘ Johnsons River ‘ , in honour of some alleged English ‘ Captain ‘ ( that term was widely used for those in command ) who had travelled into those regions many years before accompanied by both Portuguese and Spanish Soldiers of fortune who had decided to bury the religious hatched imposed on them by the ‘Pope’ concerning the New World.

Signed ……………..

Witnessed by Inspector Alfred Thompson ………………..

Scotland Yard, Metropolitan Police

London SW 1

St. James

Assisting the Coroner, The City of London in the year 1901.

© AKSL

FOCUS on what matters

FOCUS on what matters

In the 17th Chapter of St Luke, it is written: “the Kingdom of God is within man” – not one man nor a group of men, but in all men! In you! You, the people have the power – the power to create machines. The power to create happiness! You, the people, have the power to make this life free and beautiful, to make this life a wonderful adventure.’

The New Jerusalem does not lie on any map for it lies in the hearts of all men. It is not a place of external symbols, buildings and dogma but a state of mind that sees that there are no others, that there are no unworthy of love.

It does not require the possession of all things, the control of another. It requires good will to all of creation and respect for oneself and all others. Mankind is not the pinnacle of creation but a part of a complex universe. Conspicuous consumption and mindless living destroy all things.

The world has allowed itself to lose the way, to accept the moral compromise and the politically correct language that neuters debate.

The sociopath is pandered to as long as he runs multi nationals that bring share- holder returns , people are taught to turn the other cheek and remain victims to be exploited by those who makes choices to play hurtful mind games because they can. Being insecure in themselves they make all others insecure, living lies they force others to live lies and live in fear.

It is time to remove masks, to stand in the light and to make a difference. Be who you say you are; do not hide behind multiple identities degrading those that make an effort to be good human beings because you are what you are. No one will judge a weak man for being weak, for even weak men can learn, but they will judge the breach of trust and the betrayal.

Be a good father or mother, know what it takes to teach children to be good human beings in a World where there are no less worthy individuals and all can reach their own state of happiness. Be a brother to all, a friend to those when they are troubled. Share the journey of the road less travelled! Be gentle on yourself so that you will learn to be gentle on all things.

Do not pander to the mindless marketers of nightmares, take a stand to show that being ‘human’ is alright and that all well intentioned persons will know the threat created by the Predator that hides behind pseudo medical labels such as ‘Sociopath’ merely to mitigate the very deeds they commit. Such creatures are best avoided as they know no limits, seeking control of all things and yet have no desire to control themselves.

Let us stand together as One Human Family , making plans for peace and building friendships rather than arming ourselves for wars that profit few but leave a legacy of fear , hatred and plant the seeds for future Wars.

It is not my role to tell you what to think, but I encourage you to make an effort to think clearly and to take the time to reflect on all things that are done. Living a mindfully, paying attention to all those small details that make the quality of life for others better.

Not for the sake of being remembered, for that matters not. It matters only to leave no footprints and to leave a positive mark in this world for all of life is a memory. Seek to be remembered well, not the memory of one that caused untold harm on his personal journey. Be a decent human being… Only you can make that choice… focus, make a good choice.