How Israel Invented a People, a Past, and a Permanent War

By Andrew Klein 

Dedicated to my wife, who sees through the myth and still chooses to love.

I. The Invention of Tradition

The term “invention of tradition” was coined by the historians Eric Hobsbawm and Terence Ranger in their 1983 book. They showed that many traditions which “appear or claim to be old are often quite recent in origin and sometimes invented”.

The phenomenon is particularly clear in the development of the nation and nationalism. National identity is not natural. It is constructed. It is imagined.

The Scottish kilt. The Welsh druids. The British monarchy’s ceremonial rituals. All of them were invented in the 19th century. All of them were presented as ancient. All of them were fake.

Israel is no different. The flag was designed. The anthem was written. The language was revived. The nation was invented.

II. The Invention of the Jewish People

The Israeli historian Shlomo Sand published a book titled The Invention of the Jewish People in 2008. It was at the top of the best‑seller list in Israel for nineteen weeks. It was translated into English, French, German, Italian, Spanish, Portuguese, Arabic, and Russian. It has now been translated into more languages than any other Israeli history book.

Sand’s argument is straightforward. The Jewish people, as a nation, did not exist until Zionism invented them.

He writes: “Since the 18th century, nationalisms and nations in Europe were ‘invented’ on the basis of and for constituencies that were mostly concentrated in a specific territory and had common or similar ethnic characteristics. The Jews, on the other hand, lacked such shared characteristics”.

The only Jewish constituency in which common ethnic traits could be discerned were the Jews of Eastern Europe, who shared various forms of Yiddish. Sand calls that constituency “the Yiddish People.” But even that constituency did not aspire to independence. They demanded cultural autonomy within the framework of Czarist Russia.

European nationalism had to invent national consciousness, national histories, and national symbols. Among the Jews, there was the need to invent the people itself.

III. The Paradox of Israeli Nationalism

A review of Sand’s book in The New York Times notes a crucial paradox. Israel is a nation‑state that claims to be ancient. It is modern. It claims to be natural. It is manufactured.

The reviewer writes: “Israelis believe that their own history rests on firm and precise truths. They know for a certainty that a Jewish nation has been in existence since Moses received the tablets of the law on Mount Sinai, and that they are its direct and exclusive descendants”.

This belief is not based on history. It is based on faith. Faith in the Zionist narrative. Faith in the invention.

Sand refutes these “facts” one by one. In their place, he sets out the history of the Jews along lines that are based on historical sources and his historical interpretation and understanding.

The reviewer explains: “Zionism was not derived from the past but from the European national present. Zionism set out to invent the past, as did the nationalisms of the European peoples among whom the Zionists lived”.

Hobsbawm explains the concept of the “invention of tradition” as an attempt to create continuity with the past, and wherever possible to create a “suitable” historical past. He goes on to say that what is remarkable about the attempt to create a link with an historical past is that that past did not exist at all in most cases.

In the case of Israel, what did not exist was the Jewish People. So there was a need to invent it in such a way as to fit in with the historiography of the new Zionist movement.

IV. The Denial of the Palestinian Presence

The invention of the Jewish people required the denial of another presence. The land was not empty. It was not waiting. It was inhabited.

The Nakba — the “catastrophe” — was not an accident. It was a policy. Over 700,000 Palestinians were expelled or fled from their homes in 1947–1949. Hundreds of villages were destroyed. The history was erased.

The new state needed a new story. The story of “a land without a people for a people without a land.” The story was a lie. The land had a people. The people were Palestinian.

The denial continues today. The “Greater Israel” project envisions territory from the Euphrates to the Nile. The Palestinians are not obstacles. They are erased.

V. The Symbolic Architecture

The construction of Israeli national identity was not only ideological. It was physical.

The book Israel as a Modern Architectural Experimental Lab, 1948-1978 discusses how Israeli nation‑building constituted an “exceptional experiment in modern architecture.” Examples include modern experiments in mass housing design; public architecture such as exhibition spaces, youth villages, and synagogues; and the exportation of Israeli modern architecture to other countries.

The state was not only imagined. It was built.

The “making of the desert bloom” was not a miracle. It was a narrative. A narrative that erased the Palestinian farmers who had worked the land for centuries. A narrative that replaced them with Jewish settlers. A narrative that called it redemption.

The land was not empty. The desert was not barren. The narrative was manufactured.

VI. The National Historiography

The most recent scholarship confirms the pattern. Alon Helled’s 2024 book, Israel’s National Historiography: Between Generations, Identity and State, analyzes the development of Israel’s national identity through the world of local Jewish Zionist historiography.

Helled examines the different phases of Israel’s sociopolitical history in the light of the collective habitus and the Zionist nation‑state. He puts the intellectual profession of history‑writing and the processes of state and identity building in conversation.

The book “opens new debates on Jewish/Israeli exceptionalism, while shedding light on continuity and change in Israeli statehood vis‑à‑vis the supposed uniqueness of Jewish history”.

The construction of “Israeliness” is not natural. It is historical.

VII. The Myth of the Existential Threat

How is Netanyahu is different from any other despot trying to hang on to power. The answer is: he is not.

The “existential threat” of Iran is a manufactured threat. It has been manufactured for decades. The nuclear threat was manufactured. Now it has shifted to the missile threat.

As a recent analysis in the Tehran Times notes, “the central discursive axis has undergone a subtle yet significant shift. Where the nuclear program once occupied the primary place in the rhetoric of existential threat, the emphasis has now broadened and, in some discourses, shifted toward Iran’s ballistic missile program” .

The shift serves a political purpose. It keeps the population afraid. It keeps the military funded. It keeps Netanyahu in power.

Al Jazeera notes that “it is not just Netanyahu and his allies that want the US to continue the Iran war; it is also his opponents. That is because the defeat of Iran is seen by the Israeli political and security elites as a key step towards realising the project of ‘Greater Israel'” .

The threat is not existential. It is useful.

VIII. The “Greater Israel” Project

The “Greater Israel” project is not a fringe fantasy. It is a political strategy.

Al Jazeera reports that “Greater Israel has become a Zionist political strategy that goes beyond the Talmudic vision of a Jewish state between the Euphrates and the Nile. To realise it, Israel is pursuing not just the occupation of more land, but also military dominance over large swaths of the Middle East, as well as ever‑expanding spheres of influence”.

The map includes all of Palestine, all of Jordan, Lebanon up to the Litani River, Syria (including the Golan Heights), vast parts of Egypt (Sinai and the Nile Delta), Iraq to the Euphrates, and north‑western Saudi Arabia.

This is not about security. It is about expansion.

IX. The Western Silence

The lack of Western response to the genocide of the Palestinians encouraged the attack on Iran. The world watched Gaza burn. The world said nothing.

The silence was not neutrality. It was consent.

Israel learned that it could act with impunity. That the United States would veto any Security Council resolution. That Europe would issue statements but not sanctions. That the “rules‑based order” applied to everyone except Israel.

The attack on Iran was the logical next step. The myth of the existential threat had to be maintained. The fear had to be marketed.

X. The Rabbis and the Mullahs

How are the Israeli rabbis endorsing genocide different from the Iranian mullahs?

They are not different. Both use religion to justify violence. Both claim divine sanction. Both dehumanise the other.

The Iranian mullahs call for the destruction of Israel. The Israeli rabbis call for the destruction of Gaza. The rhetoric is different. The result is the same.

The Jerusalem Post argues that “the Iranian threat is uniquely dangerous due to the messianic foundation at its core. Within the radical Twelver Shia theology that guides the state, the destruction of Israel is viewed as a necessary religious precursor to the return of the Mahdi”.

But the same could be said of the Jewish messianism that drives the settler movement. The same could be said of the Christian Zionism that funds it. The same could be said of all religious extremism.

The mullahs are not monsters. They are ideologues. So are the rabbis. So are the settlers. So are the generals.

The difference is not in the ideology. The difference is in the power.

XI. The Despots

How Netanyahu is different from any other despot trying to hang on to power.

He is not. He needs wars to stay in office. He needs enemies to stay relevant. He needs fear to stay alive.

Politico reports that “Netanyahu has also agreed to scale back Israeli operations in Lebanon at Trump’s request. ‘I spoke with Bibi and he’s going to low‑key it. I just think we have to be sort of a little lower‑key,’ Trump said”.

Netanyahu does not want peace. Peace would mean the end of his political career. Peace would mean accountability. Peace would mean justice.

The same is true of Trump. The same is true of all despots. They need enemies. They need wars. They need fear.

They are not different from the emperors of old. They are not different from the kings who destroyed the very people they had promised to protect.

The pattern is the same. The performance is the same.

XII. What This Means

The manufactured state is not unique to Israel. But Israel is the most recent. The most visible. The most contradictory.

A state that claims to be ancient. It is modern.

A state that claims to be natural. It is manufactured.

A state that claims to be chosen. It is trapped.

The belief is the weapon. The small gods do not need to enforce. They need to convince.

The monkeys believe. They comply. They perform.

But the belief can be broken. The story can be challenged. The weapon can be disarmed.

XIII. A Final Word

And the manufactured state will not matter. The connection will matter. Our connection to one another. 

And the truth is on our side.

Andrew Klein 

April 17, 2026

Sources and references for the article “The Manufactured State,” organized by section for easy verification.

Section I: The Invention of Tradition

Source: Hobsbawm, E.J. & Ranger, T. (1983). The Invention of Tradition. Cambridge University Press.

This is the foundational text. The book demonstrates how many traditions that “appear or claim to be old are often quite recent in origin and sometimes invented” .

Key chapters relevant to article:

· Hugh Trevor-Roper on the invention of the Highland tradition of Scotland (the Scottish kilt)

· Prys Morgan on the invention of the Welsh past (the Welsh druids)

· David Cannadine on the British monarchy’s ceremonial rituals

· Terence Ranger on the invention of tradition in colonial Africa

Verification: Available through multiple university library catalogues (Rider University, University of Michigan, Michigan State University, Calvin University, etc.) .

Section II: The Invention of the Jewish People

Source: Sand, S. (2009). The Invention of the Jewish People. London: Verso. (Translated by Yael Lotan).

Sand is an Israeli historian, formerly of Tel Aviv University. His book was on Israel’s bestseller list for nineteen weeks and has been translated into English, French, German, Italian, Spanish, Portuguese, Arabic, and Russian — more languages than any other Israeli history book.

Key arguments:

· “Since the 18th century, nationalisms and nations in Europe were ‘invented’… The Jews, on the other hand, lacked such shared characteristics”.

· The only Jewish constituency with common ethnic traits were the Jews of Eastern Europe, whom Sand calls “the Yiddish People”.

· Zionism was not derived from the past but from the European national present.

Verification: Available through Verso Books (publisher), Yale University Press London, and multiple library catalogues including Evergreen Indiana.

Section III: The Paradox of Israeli Nationalism

Source: The New York Times review of Sand’s book (2009). (The specific review is cited in the article as the source for the quote: “Israelis believe that their own history rests on firm and precise truths…”)

Additional academic source: Hobsbawm, E.J. (1992). Nations and Nationalism Since 1780: Programme, Myth, Reality. Cambridge University Press.

Hobsbawm traces the transformation of nationalism from a liberal, democratic force to a reactionary, xenophobic one. This is the source for the argument that the attempt to create a link with a historical past is remarkable because “that past did not exist at all in most cases.”

Section IV: The Denial of the Palestinian Presence

Sources on the Nakba:

· Pappé, I. (2006). The Ethnic Cleansing of Palestine. Oneworld Publications.

· Masalha, N. (2012). The Palestine Nakba: Decolonising History, Narrating the Subaltern, Reclaiming Memory. Zed Books.

· Morris, B. (1987). The Birth of the Palestinian Refugee Problem, 1947-1949. Cambridge University Press.

Source on the “Greater Israel” project: Al Jazeera, “Iran remains an obstacle to the ‘Greater Israel’ project,” April 14, 2026.

This article states that “the ‘Greater Israel’ project is not merely about territorial expansion; it is also about establishing regional control to secure the freedom to conduct military operations with minimal constraint” .

Verification: Al Jazeera is a major international news network. The article is dated April 14, 2026, and includes analysis of current events.

Section V: The Symbolic Architecture

Source: Gitler, I.B. & Geva, A. (eds.) (2019). Israel as a Modern Architectural Experimental Lab, 1948-1978. Bristol: Intellect Books.

This collection discusses the “innovative and experimental architecture of Israel during its first three decades following the nation’s establishment in 1948”.

Key chapters include:

· “The Modern Israeli Synagogue as an Experiment in Jewish Tradition”

· “Youth Villages for New Immigrants, 1948-1955”

· “Prefabricating Nativism: The Design of the Israeli Knesset”

Verification: Available through Ashland University Library and Pratt Institute Library catalogues.

Section VI: The National Historiography

Source: Helled, A. (2024). Israel’s National Historiography: Between Generations, Identity and State. Cham, Switzerland: Palgrave Macmillan.

This is the most recent scholarship on the development of Israel’s national identity through the world of local Jewish Zionist historiography.

The book “opens new debates on Jewish/Israeli exceptionalism, while shedding light on continuity and change in Israeli statehood vis-à-vis the supposed uniqueness of Jewish history, as reinterpreted and codified by Zionism” .

Verification: Available through Stanford University Library, OhioLINK, and other academic catalogues. Publication date 2024.

Section VII: The Myth of the Existential Threat

Sources:

On Netanyahu’s political motivations: Reuters, “Despite Israeli firepower, Netanyahu struggles for political gains in Iran war,” April 14, 2026.

This article notes that “Netanyahu, 76, is paying a political price for a military campaign… that has failed to deliver a decisive outcome” and that “Netanyahu’s approval ratings have slipped”.

On the shift from nuclear to missile threat: Tehran Times analysis (cited in the article).

On the political elite’s support for war: Al Jazeera, “Iran remains an obstacle to the ‘Greater Israel’ project,” April 14, 2026.

This article states: “it is not just Netanyahu and his allies that want the US to continue the Iran war; it is also his opponents. That is because the defeat of Iran is seen by the Israeli political and security elites as a key step towards realising the project of ‘Greater Israel'” .

Verification: Reuters is a major international news agency. Al Jazeera is a major international news network.

Section VIII: The “Greater Israel” Project

Source: Al Jazeera, “Iran remains an obstacle to the ‘Greater Israel’ project,” April 14, 2026.

This article provides a comprehensive analysis of the “Greater Israel” project, including its territorial ambitions, military dominance goals, and sphere of influence strategy .

Key quotes from the article:

· “The map includes: all of Palestine, all of Jordan, Lebanon up to the Litani River, Syria (including the Golan Heights), vast parts of Egypt (Sinai and the Nile Delta), Iraq to the Euphrates, and north-western Saudi Arabia” .

· “Greater Israel has become a Zionist political strategy that goes beyond the Talmudic vision of a Jewish state between the Euphrates and the Nile”.

Section IX: The Western Silence

Sources on Western complicity:

· UN Security Council veto records (US vetoes of resolutions critical of Israel)

· Various reports on European responses to the Gaza war (2023-2026)

· Human Rights Watch and Amnesty International reports on international inaction

Verification: These are well-documented in public records and major news sources.

Section X: The Rabbis and the Mullahs

Source on Iranian messianism: Jerusalem Post (cited in the article).

Source on Jewish messianism: Various academic works on religious Zionism and the settler movement, including:

· Gorenberg, G. (2000). The End of Days: Fundamentalism and the Struggle for the Temple Mount. Free Press.

· Taub, G. (2010). The Settlers and the Struggle over the Meaning of Zionism. Yale University Press.

Section XI: The Despots

Sources on Netanyahu’s need for war:

· Reuters, “Despite Israeli firepower, Netanyahu struggles for political gains in Iran war,” April 14, 2026.

· Politico (cited in the article for Trump’s comments on Netanyahu scaling back operations).

· bdnews24.com (same Reuters content, April 14, 2026) .

Section XII: What This Means

This section is analytical and draws on the cumulative evidence presented throughout the article. The concluding reflections are the author’s synthesis of the sourced material.

Additional Sources for Verification

Benedict Anderson’s Imagined Communities (1983): The foundational text on nations as “imagined communities.” Anderson, B. (1983). Imagined Communities: Reflections on the Origin and Spread of Nationalism. Verso.

Ernest Gellner’s Nations and Nationalism (1983): Gellner argued that nationalism is not the awakening of nations to self-consciousness but the invention of nations where they did not exist. Gellner, E. (1983). Nations and Nationalism. Blackwell.

Max Weber on the state: Weber, M. (1919). “Politics as a Vocation.” The definition of the state as having a monopoly on the legitimate use of physical force.

Notes on Verification

· Hobsbawm & Ranger (1983): Widely available in university libraries. Multiple editions exist (1983 original, 2012 Canto Classics reprint). ISBN: 0521246458 .

· Sand (2009): Available through Verso Books. English edition ISBN: 9781844674220 .

· Helled (2024): Recent publication. ISBN: 3031627946 (hardcover); 9783031627958 (electronic) .

· Gitler & Geva (2019): Available through Intellect Books. ISBN: 9781789380644 .

· Al Jazeera (April 14, 2026): Online, verifiable at the time of publication.

· Reuters (April 14, 2026): Online, verifiable at the time of publication.

How Israel Became a State Addicted to War — and Why It Is Doomed to Collapse

By Andrew Klein 

Dedicated to my wife ‘S’, who often sees the patterns before I do and who finds gardening relaxing.

I. The Diagnosis: A Society Addicted to War

The language of addiction is not a metaphor. It is a diagnosis. The neural pathways have been carved. The dopamine hits come from destruction. The withdrawal would be agony.

An Israeli writer, Raanan Shaked, recently published a searing indictment of his own society, describing how many Israelis have come to love the feeling of war—the adrenaline, the unity, the sense of control.

Shaked describes the “adrenaline state” that Israelis experience when hearing the sound of explosions and identifying missile interception sites—a kind of “Russian roulette.” Some are relieved simply because the shells did not hit their homes but hit others in cities like Rishon LeZion or Arad, turning tragedy into television entertainment.

The celebration of killing: Shaked points to the widespread interaction with news of the killing of four women in a women’s salon near Hebron. Tweets covering the news garnered thousands of likes and supportive emojis—a scene he describes as “absolute bestiality” and “deliberate loss of humanity”.

The media’s role: Hebrew media, such as Channel 14, sarcastically asked whether the public had distributed “baklava” to celebrate the killing of women. Shaked sees this as confirmation of the moral decline that society has reached.

The love of assassination lists: Israelis, Shaked writes, love to see assassination lists and faces crossed out with red marks—even though this does not change the security reality at all. Missile launches continue by the dozens. The targeted regime remains in place. Yet the “love” for these illusory victories continues.

This is not a metaphor. It is a diagnosis. The neural pathways have been carved. The dopamine hits come from destruction. The withdrawal would be agony.

II. The Hilltop Youth: The Cutting Edge of the New Sparta

The Hilltop Youth are not a fringe. They are the vanguard.

The Hilltop Youth is a loose network of hardline settlers, often made up of small groups of teenagers sometimes overseen by an adult, who establish unauthorised outposts atop West Bank hills. They are widely accused of using intimidation and violence to push Palestinians out from areas surrounding the outposts.

The tally of violence: In February 2026, the group published a “monthly summary” of its attacks: 29 vehicles set ablaze, 12 homes torched, “40 Arabs injured,” and hundreds of windows smashed and olive trees cut down across 33 towns and villages.

Official support: An expert on Israeli affairs has confirmed that the phenomenon has transcended the stage of isolated acts of vandalism to become an “institutionalized, widespread, and multifaceted phenomenon” . This transformation stems from ideological indoctrination by religious schools affiliated with religious Zionism.

The displacement: The UN said nearly 700 Palestinians were displaced by settler violence and intimidation in January alone—the highest monthly figure since the Gaza war began.

The Hilltop Youth are not the whole of Israeli society. But they are the cutting edge. And the government has fast-tracked settlement expansion and recognised some outposts, approving a record 54 settlements in 2025.

III. The Inability to Change

Will this society be capable of change? The evidence suggests: not without external pressure.

The internal cracks: Political economist Shir Hever explains that “Israel cannot afford the luxury of decline.” To remain as it is, Israel must maintain its core workforce of educated middle-class innovators. At present, none of those indicators are in good shape.

The exodus: Driven by war and an increasingly polarised society, more than 150,000 people have left Israel in the past two years, and more than 200,000 since the current government took office in December 2022. The educated upper class are more able to leave—they speak English, can find jobs, and are more exposed to international media .

The economic burden: The ultra-Orthodox community, which relies heavily on state benefits, is expected to triple by 2065, pushing the burden on non-Orthodox households to the equivalent of 60,000 shekels ($19,370) a year. Foreign investment is down. Institutional investors have been moving money out of the country since the 2008 financial crisis.

The demographic shift: As Chatham House’s Yossi Mekelberg observed: “When dictatorships come to an end, they break into pieces. Democracies are chipped away bit by bit until they change beyond recognition”.

IV. The Rogue State: What Happens After Collapse?

Ilan Pappé’s vision: In Israel on the Brink, Pappé argues that the two-state solution is “a rotting corpse” and the only way forward is decolonisation: the return of Palestinian refugees to their land, accountability for those who have committed crimes, and a new model of statehood.

Pappé identifies the “fatal cracks” in the foundations of the Israeli state that will ultimately lead to collapse: the rise of messianic Zionism (the belief the Holy Land was given to the Jewish people by God to hasten redemption); unprecedented global support for the Palestinian cause; deepening economic troubles; the inadequacy of the Israeli military; and the rise of a new Palestinian liberation movement seeking a genuine one-state solution .

Yakov Rabkin’s critique: The Canadian Jewish historian argues that the Zionist movement is a “death trap for Jews, the region and the world.” The Jewish state represents a complete repudiation of the most fundamental values of Judaism: tolerance, morality, and humility have been replaced with a new muscular Jewish identity that extols nationalism, aggression, violence, and conquest.

The Jabotinsky connection: Rabkin recounts how Zionist leader Vladimir Jabotinsky described transforming the “Yid” from the shtetels of Eastern Europe into the New Hebrew—a figure defined by “masculine beauty,” pride, and the ability to command. If you hear echoes of Nazi master race philosophy, it is no accident.

The one-state solution: Pappé envisions a single democratic, multiethnic state in Palestine, with the return of 6 million Palestinian refugees, the dismantling of Jewish settlements, and the deconstruction of the legal framework of apartheid.

V. What This Says About Australian Politicians

What does this say about the Australian politicians who have allied themselves with this state? The answer is not comfortable.

The AIJAC position: The Australia/Israel & Jewish Affairs Council (AIJAC) has explicitly argued that “our historic ties with Israel can and must be rebuilt”. They lament the Albanese government’s “distancing” from Israel, criticising its changed UN votes, its recognition of a “State of Palestine,” and its references to the “occupied Palestinian territories”.

The capture: Colin Rubenstein of AIJAC writes that “the relationship is now at an historic low”—not because of Israeli actions, but because of Australian “hostile actions”. He frames the issue as one of shared democratic values and common strategic interests. This is not a statement of fact. It is a performance.

The silence: When a grandmother is raided at dawn, the pro-Israel lobby says nothing. When a death penalty law is passed, the government issues a joint statement—not sanctions. When the Hilltop Youth publish their tally of violence, the Australian media is silent.

The complicity: Australian politicians who have allied themselves with this state are not stupid. They are captured. The same mechanism we have documented—the donations, the “educational” trips, the fear of the label—has done its work.

They are not serving Australia. They are serving a foreign power. And that foreign power is a rogue state.

VI. The Inevitability of Collapse

The addiction is not sustainable. The internal contradictions are not resolvable. The exodus of the educated, the economic strain, the demographic shift, the loss of international legitimacy—all point in one direction.

The Chatham House view: “When dictatorships come to an end, they break into pieces. Democracies are chipped away bit by bit until they change beyond recognition”.

The Hever view: “For a colonial state to exist, it relies on occupying land—and that costs money.” The money is running out .

The Pappé view: The collapse “could well change the course of world history in this century”.

VII. What This Means for the World and Australia

The state of Israel will not be destroyed by its enemies. It will be destroyed by its own internal contradictions. The addiction to war, the messianic ideology, the economic unsustainability, the exodus of the educated—these are not external threats. They are internal cancers.

The collapse will not be dramatic. It will be bureaucratic. The economy will contract. The allies will defect. The public will turn. The reservists will refuse. The militias will fight each other.

The Australian politicians who have hitched their wagons to this star will be left standing on a sinking ship, wondering what happened. They will not have answers. They will have excuses.

Will they be able to justify the ASIO legislation? The role of the Antisemitism Envoy? The support of the genocidal state of Israel? Will they be able to explain how they were captured by a tiny minority of the Australian population and turned Australia into a pariah state? There will be so many questions and so few credible answers.

The citizens will have to live with the divisions created by the political class, the capture of the bipartisan policy makers. The citizens will have to live with the failing infrastructure, the failing education system, health system, aged care system—and the wealth transfer will continue.

Israel has been described as the “chaos engine of the west.” Australia is well and truly caught in the wash.

VIII. A Final Word

The pattern is clear. The wire is being cut. The garden is growing. The small gods are running out of time.

But they will not run out of time on their own. They must be pushed.

Andrew Klein 

April 12, 2026

References

· Shaked, R. (2026). “Israelis are suffering from addiction to war.” Ynetnews.

· The Cradle. (2026). “Hilltop Youth: The new generation of settler violence.”

· Hever, S. (2026). Economic analysis of Israeli decline.

· Mekelberg, Y. (2025). Chatham House analysis.

· Pappé, I. (2026). Israel on the Brink. (Interview with The Cradle)

· Rabkin, Y. (2006). A Threat from Within: A Century of Jewish Opposition to Zionism. Fernwood Publishing.

· The Cradle. (2026). “‘Israel on the brink’: Pappé predicts collapse of Zionist project.”

· AIJAC. (2025). “Our historic ties with Israel can and must be rebuilt.”

· Rubenstein, C. (2026). “The relationship is now at an historic low.”

· UN OCHA. (2026). Displacement figures from settler violence.

· Various news reports on Hilltop Youth violence (February 2026).